On the occasion of International
Women's Day (8 March, 2015), a tribute to the brave tribal women who enormously
contributed to the success of freedom struggle and laboured hard towards the
nation building...
By Alma Grace Barla
India’s history of freedom movement is a saga of
bravery, sacrifice, and political shrewdness of thousands of men and women of
our country. The movement saw mass participation of women in unprecedented
scale, but unfortunately several of them remain invisible, unknown and unsung.
Few women freedom fighters like Rani Lakshmi Bai (Jhansi), Awadh Begum Hazrat
Mahal (U.P.), Rani Durgawati (M. P.), Sarojini Naidu, Madam Bhikaji Cama, Annie
Besant, Aruna Asaf Ali, Usha Mehta, Kasturba Gandhi, Kamala Nehru, Vijaya
Lakshmi Pundit etc. made it into history books and literature, who mostly came
from either royal descent or elite, educated and middle class families.
On contrast there were innumerable ordinary women who without any literacy, or less literacy, from poverty stricken families got involved in the struggle with great commitment and unfathomed spirit. Tribal women and men of India have a long history of heroic struggles against the East India Company and British colonial rule and the comprador-feudal rulers of post-British India. [From 1774-1779 : Helba tribes uprising in Bastar of Chhattisgarh, Pahariya tribes of Chhotanagpur, Koli Tribes in Maharashthra, Tamars of Chhotanagpur etc.; From 1800-1895: tribal uprising of Chotanagpur region, Santal, Munda of Bihar, Gond of Bastar, Bhil & Koli in western India, Synteng of Jaintia Hills, Mishi, Khasi, Dafla, Lushai, Singpoetc of North East India; Juang, Koya & Kond of Odisha, From 1911-1945: tribal revolt of Bastar, Tana Bhagat movement of Bihar, Koya, Naga, Gond, Naik, tribes of Andaman Nicobar etc. to name a few.] The significant roles played by tribal women were no lesser than that of men but their stories are seldom mentioned in the history books or literature.
In the oral history of
tribal movement of Chhotanagpur in Central East India, spirited women fighters
like Phoolo, Janoo, Champi, Sali, Sinagi Dai (princess of Rohtas garh Fort),
Kaili Dai etc. are fondly remembered for their bravery. During the Santhal Hul
fight against the British colonial authority and upper caste zamindari system,
Santhali women formed a chunk of 30,000 women and marched towards the
Capital-Calcutta; many were arrested and killed [Santhal Rebellion, 1885].
Khadia tribal women claimed to have fought in the famous Kalinga War [in around
260 BCE], which changed Ashoka’s war expeditions and led him to pledge never to
wage a war of conquest. As symbol of their victory over an encounter with
Ashoka’s army, Kadia women continue to tattoo on their forehead numbering 111.
Gond queen Durgawati of Garh-Mandal in Madhya Pradesh ruled Gondwana Kingdom
with her wisdom and ability, bravely defended her territory from Muslim
Conqueror in 1564. Down in the southern India, Kurichiyas of Kerala under the
leadership of Nilli and her separate army of women fought against British army
to the last drop of their blood [Gupta, Ramanika, 2007]. After the death of her
husband, Kittur Rani Chennamma confronted British for safeguarding the rights
of her adopted son, which was the first battle against the British in
Karnataka. She was born 33 years [1778] before the famous queen of Jhansi Rani
Laxmi Bai, yet she is unknown to many of us.
In the Northeast, after
the death of her husband, Ropuiliani [1894] became the first woman Mizo Chief
in the recorded history of Mizoram who refused to acknowledge the British
authority. As a result she was imprisoned [1893] in Lunglei and was later
shifted to a jail in Rangamati, now in present Bangladesh where she died [1894]
and her body was taken home by her son, who was also imprisoned along with her.
Even though Mizo is a patriarchal society, Ropuiliani had established her
hegemony over nine villages in south Mizoram. The administration of the village
never came under Ropuiliani or her descendants again.
Dashriben Chaudhari (1918-2013),
from Chaudhari tribal community of Gujarat had a long association with Mahatma Gandhi and
his wife Kasturba and adopted the Gandhian way of life. From the age of eight,
she followed Gandhian principle of Swadeshi and started spinning and wearing
Khadi clothes. Being part of the Civil Disobedience Movement she and her
friends were jailed for agitating to close a foreign textile shop in Surat.
From Sabarmati jail they were transferred to Yerawada, Pune, where Gandhi and
Kasturba were already imprisoned (1933), where she taught Kasturba the
alphabets, how to read and write which Gandhi himself failed to teach her while
living in South Africa [Interview to Jyotirmaya Sharma, The Hindu]. After
coming out of jail when the Quit India Movement was declared [1942], in Bardoli
town she led a rally of five thousand strong mass holding the tri-colour aloft
with the intention of planting it in front of the Police Station and was
imprisoned again. After release, as a school teacher she taught thousands of
Adivasi children and youth and raised awareness among them. After retiring in
1976, she once again became active in the social movement as the president of
the Gujarat Khadi Gramod yog Board and Adivasi Ekta Parishad. She died on 2nd
September, 2013 at the age of 95.
Fearless Naga
(Zeliangrong) freedom fighter and indigenous spiritual leader Gaidinliu
[1915-1993] had joined the agitation at the age of 13 and headed the movement
against the British in Manipur and Naga belts of North East India. In 1932, at
the age of 16 she was arrested and put behind bars for life and was freed from
the jail only after India’s independence [1947]. She set up a resistance
agitation against the Naga National Council (NNC)-led insurgents [1966] and led
the movement from underground. She also promoted indigenous culture and
spirituality which was in peril due to the coming of Christian missionaries.
Gaidinliu was respected by everybody for her role. She was named as a Rani by
Prime Minister Jawaharlal Nehru who came to learn about her during freedom
movement. In 1993, Govt. of India honored her with the prestigious Padma
Bhushan Award and also issued a postal stamp in her remembrance. She is also
known as “Queen of Nagas”.
Gaura Devi (1925-91),
one of the pioneers of Chipko movement of Himalaya region which practiced
the Gandhian methods of satyagraha and non-violent resistance, through the act
of hugging trees to protect them from being felled. Born in a tribal Marchha
family in Chamoli district of Uttara khand, Gaura Devi was illiterate and was
only trained in her family’s traditional wool trade. In keeping with the
tradition of those days, she was married off at a young age. Unfortunately at
the young age of 22, she became a widow with a two-and-a-half year old child to
bring up. She took over the family’s wool trade and brought up her son alone.
She was aware of the poverty of the region and how it affected women; her own
experiences of survival had taught her a lot. She was actively
involved in the community endeavours. Hence, in the wake of the Chipko Movement
[1972], she became president of the Women’s Welfare Group in her region. She
and 27 other women marched towards the forests and hugged trees and prevented
it from being cut down by the government and the outsiders. Eventually it
spread across the region and became one of the biggest movements for ecological
conservation.
Dayamani Barla, better
known as the Iron Lady of Jharkhand has been a powerful voice of the voiceless
adivasis of Jharkhand and global indigenous community. A self-made woman, who
once worked as a domestic help to meet her school fees, is the recipient of
many national and international awards and recognition for her incredible role
in rural journalism and activism. In 2013, she was honoured with the Ellen L.
Lutz Indigenous Rights Award by Cultural Survival at New York for her
“outstanding human rights work, dedicated leadership for Indigenous Peoples
rights, and a deep life commitment to protecting, sustaining, and revitalizing
Indigenous cultures, lands, and languages”. In 2001, she won the Counter Media
Award instituted by eminent journalist P. Sainath for rural journalists who
work to uplift the downtrodden and National Foundation for India Fellowship in
2004 followed by many others awards.
Her other
accomplishments are - prevention of multi-billion worth Keol Karo dam
construction which would have displaced 2.5 lakhs people, destroyed 55,000
hectares of agricultural land, and 27,000 hectares of forests; Arcelor Mittal,
a global mining giant’s proposed steel plant, a $9 billion planned investment,
which would have seized 12,000 acres of land and displaced 70,000 people of 40
villages and their generations, additionally harming the surrounding ecosystems
and by extension the livelihoods and survival of tribal communities. She was
even imprisoned for leading the Nagri movement to save fertile agricultural
land from govt. land acquisition of 227 acre near Ranchi. As state coordinator,
she works for the Aam Aadmi Party and contested Lok Sabha election in 2014.
Dr. Tulasi Munda (68) who
never went to school has been providing education to hundreds of tribal
children particularly girls in Keonjhar district of Odisha. She herself being a
child labourer, at the age of 12, she earned Rs 2/- from cutting stones and
sifting iron from the waste in mines. But in her free time, she tried and
taught herself the alphabets and learnt to read and write from her brother’s
text book who was studying in a school. Inspired by the vision of Vinoba Bhave
during the Bhoodan Andolan padayatra in Odisha [1963], she visited house to
house in the night and with great difficulty collected children of mine workers
and started teaching under a tree. She released hundreds of children from
exploitation as child labourers by setting up a school in mining area. In more
than four decades of her activism, Tulasi Munda established 17 schools and
succeeded in educating 20,000 boys and girls. She has been awarded with
Civilian Padma Shri Award in 2001 by India government.
Soni Sori (36), a tribal
school teacher turned political activist from Koya tribe of Sameli village in
south Bastar, Chhattisgarh, was arrested by the police [2011] on charges of
acting as a conduit for Maoists. During her imprisonment, she was brutally
tortured and sexually assaulted by police men. She also saw young girls whose
nipples had been chopped and given electric shocks in jail. While trying to
recover from the trauma, she came to know that her alleged torturer - the
Police Officer was given a bravery award by the government. She dared to speak
up the truth and fight back not only for herself but for the thousands of
tribals who have been languished in different jails. Though the Supreme Court
of India granted her bail [Feb. 2014], Soni Sori continues to stand for truth
and justice and continues to fight for her people. She has been named “Prisoner
of Conscience” by Amnesty International.
Chekot Karian Janu, a
social activist and leader of the Adivasi Gothra Maha Sabha, a
socio-political-ecological movement that has been agitating since 2001 for re-
distribution of land to the landless tribals and their rehabilitation in Kerala
who lost their traditional land and forest to British for cash crops
plantation, followed by large number of outsiders. The tribals were compelled
to work in plantations as slaves, as they were illiterate and did not have any
documentary proof to claim their land. From young age, illiterate Janu was
influenced by the socialist ideology and became a political activist. She led
Muthunga agitation demanding land for landless tribals and other poor people
from the Govt. which ended with police firing, imprisonment and imposition of
criminal cases against her. Janu is described as the first ‘organic’ leader of
tribals and holds status among notable women political leaders. She spearheads
the campaigns of Kerala’s 3.50 lakh adivasis. She has attended UN Conferences,
and given speeches in 120 places in various countries on behalf of People’s
Action Group. An autobiography, ‘Janu: The Life Story of C K Janu, was
published in Malayalam language in 2003, which was later translated into
English under the name “Mother Forest: The Unfinished Story of C.K. Janu”.
M. C. Mary Kom (32), the
famous Indian boxer, five-time World Amateur Boxing champion, the only woman
boxer to have won a medal in each one of the six world championships; the only
Indian woman boxer to have qualified for the 2012 Summer Olympics, and won
bronze medal. She became the first Indian woman boxer to get a Gold Medal in
the Asian Games in 2014 in Incheon, South Korea. Born in to a poor landless
agricultural labourer parents in Manipur, Mary’s life story is one of
relentless struggle and unflagging passion for the sports of Boxing. Her willpower
and aggression carried her through the minefield of politics in Indian sports.
Her autobiography, “Unbreakable” was launched in Dec 2013 and a biopic film
“Mary Kom” was released in Sept. 2014.
Some of the other noted
tribal women in the field of sports are Binita Soren – scaled the Mt. Everest
at the age of 19, [May, 2013], Purna Malavath – world’s youngest woman to climb
Mt. Everest at the age of 13 [May, 2014], Jhanu Hansda – International Boxing
Champion, Laxmi Padiya – International Archer, Samurai Tete, Asunta Lakra (29)
and Jyoti Sunita Kullu (35) former Captains of the Women’s Hockey India. Asunta
played Jr. World Cup [2005], Sr. World Cup and Commonwealth Games twice, and
participated in the Asia Cup twice and has captained 110 national and international
matches. Born in the Simdega village of Jharkhand to farmer parents, she left
no stone unturned to be a national player. She is known as “Daughter of the
Soil”, and “Symbol of Tribal Hope”. In 22 years of her career, Sunita has been
four times World Qualifier and Olympic Qualifier. A prolific scorer and most
accomplished international hockey player in 2007 she was given the “Arjun
Award” by the Government of India.
Shanti Tigga (35), from
Siliguri, West Bengal outperformed her male colleagues in physical test to
earned unique distinction and became the only woman combatant in India’s 1.3
million strong defence forces [Territorial Army’s first female jawan]. She was
felicitated by then President Smt Pratibha Devi Singh Patil. Unfortunately, while
on duty at the Chalsa, Shanti was kidnapped by a group of unidentified persons.
She was later found tied to a post at the Deopani village railway track. Three
days later, in May 2013 she died in a mysterious circumstance in a hospital.
Sangita Bauri became a
real hero and was honoured by Smt. Pratibha Devi Singh Patel in Rashrapati
Bhawan [2011] for being a crusader against the child marriage practice and
alcoholism in rural villages of Purulia district in West Bengal. After saying
‘NO’ to her own marriage, 16-year-old Sangita has stopped several child
marriages although she had to face the ire of the locals for standing up
against them and asking other girls to join her in her mission.
Today, many more women have shown excellence in the field of science, technology, media, education, art, literature and politics. On the occasion of International Women’s Day, we are obliged to acknowledge and salute these brave women who enormously contributed to the success of India’s freedom struggle, contributed in nation building and brought glory to our country.
Today, many more women have shown excellence in the field of science, technology, media, education, art, literature and politics. On the occasion of International Women’s Day, we are obliged to acknowledge and salute these brave women who enormously contributed to the success of India’s freedom struggle, contributed in nation building and brought glory to our country.
[This article was first published in Indian Currents, 16-22 March, 2015, pgs 8-11. This article is a
summary and part of the research work by the author, who has attempted to
gather the life sketches of such extra-ordinary women and published a book, see here:
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